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This important work does much to extend and redefine the ground of the philosophy of religion, which has been conducted in a purely Western context. The discussion, whether it be about the soteriological nature of religion, the grounds for belief in God, the problem of evil, or the question of verifiability, takes on quite a different meaning in the context of Eastern religions. Arvind Sharma seeks to place this debate, with particular reference to the work of such writers as James, F.R. Tennant, Tillich, Randall, Braithwaite, D.Z. Phillips, Rom Hare, Basil Mitchell, John Hick, W.A. Christian, and W.C. Smith, in the Buddhist context. At the same time he clarifies some of the possible misapprehensions which result from a commonality of religious language shared between Buddhism and Hinduism as regards the nature of religious revelation, immortality, karma, and reincarnation.
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